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And prescribe for us, grant [us], in this world good and in the Hereafter, good. We have turned, repented, to You’.
2. He, God, says: ‘My chastisement — I smite with it whom I will, to
chastise, and My mercy embraces, subsumes, all things, in this world, and so I shall prescribe it, in the Hereafter, for those who are Godfearing and
pay the alms, and those who believe in Our signs; 3.
and follow the light that has been revealed with him, namely, the Qur’ān, they are the ones who will prosper’.
7: 155-157 Implicature
1.
[Do not punish us for the sins of others]
[This is no more than Your test] [You are looking after all of our affairs]
[We really repented to You]
2. [I do what I will, decide what I will and I have wisdom hikmah and
justice in all matters. No other God except me]
[My mercy ordain for those who are the Ummah of Prophet Muhammad who avoid polytheism and mortal sins]
[My mercy ordain for those who give zakat whether to purify themselves or wealth]
[My mercy ordain for those who have faith in Our verses Al Quran]
3. [follow the Qur’an and Sunnah, you will prosper in the life and the
Hereafter]
7: 155-157 The way of the speaker implied the implicature
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1. Directly
2. Directly
3. Directly
In this verse, the conversation begins with Prophet Musa said to Allah. Allah commanded Musa to come with seventy men from Bani Israil, apologizing for
worshipping the calf; and He gave them an appointed time and place. Musa chose these men and went along with them, so that they could apologize. When they
were arrived in the appointed place, they said as stated in Surah Al Baqarah: 55, “O Moses We shall never believe in thee until we see Allah manifestly,” but ye
were dazed with thunder and lighting even as ye looked on. Then they died. Musa stood up and crying, invoking Allah, as stated in verse 155 above.
The way of prophet Musa said to Allah, “Do not punish us for the sins of others,” is indirectly, whenever there is no relationship between structure of
sentence and its function, which the sentence is interrogative and refers to the function of command, instead of question. Meanwhile, the others are directly,
whenever there is relationship between structure of sentence and its function, which declarative refers to statement.
In the next conversation, Allah replied Prophet Musa’s invoking. He said that Hiss mercies are for those who have feared to Him or taqwa and believe in His
verse and His Messengers, as clearly stated in the verse 156-157. Based on His statements, the way of Allah expressed His intention is directly, whenever there is
relationship between structure of sentence and its function, which declarative
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refers to statement. However, in the last utterances is the relationship between structure of sentence and its function, which imperative refers to command.
Moreover, regarding the contribution of Cooperative Principle, there is no too much information are implied by speakers in these verses, because both Prophet
Musa and Allah are stated relate with the condition were happened at that time and both are said truly, because their utterances accord with in the fact and truism.
Thus, they observe the maxim of Quantity and Quality.
22. The conversation between Prophet Muhammad and Mankind
