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This study at local level is the basis to build accurate, efective and equitable MRV system. Extensive amount of data have been collected through social survey,
interviews, group discussions as well as map building of forest cover through two ield works in August and October 2013, in two communities of the Mamberamo--‐
Raya regency in Papua.
At this stage, data are still being entered in the project Database and other instruments for analysis within CIFOR. As a result, this report only present a
limited overview of the methodology employed, the diferent tools used for data gathering, and some preliminary results
19.1 Mr. Guillaume Beaudoin
Warga Negara : Perancis
Jabatan : Consultant
Institusi : CIFOR
a. 246SIPFRPSMVII2013 b. 83EXTSIPFRPSMXI2013
20. Investigation on the custom of nurseries in Sidoarjo, Indonesia
Tujuan Penelitian : Mengkaji kearifan lokal dalam perawatanpemeliharaan
perikanan tambak di Sidoarjo Bidanng Penelitian : Antropologi lingkungan
Daerah Penelitian : Jatim Sidoarjo
Lama Penelitian : 6 enam bulan mulai 15 Agustus 2013
Mitra Kerja : PMB – LIPI Dr. Herman Hidayat
Abstrak
Extensive nurseries along the coast of Sidoarjo Regency, East Java, Indonesia have existed for hundreds of years. Chanos chanos commonly called milkish, or
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Sekretariat Perizinan Penelitian Asing Kementerian Riset dan Teknologi
DIREKTORI PENELITIAN ASING DI INDONESIA
2013
bandeng in Indonesian farming has traditionally been done at the nurseries in Sidoarjo, but Penaeus monodon commonly called black tiger shrimp, or windu in
Indonesian farming also started in light of proits received from shrimp exports in the 1980’s. In addition to these two species, several other species of ish and
shrimp are raised in the nurseries. Various species of ish, shrimp and crab not intended to be raised also enter the extensive nurseries via rivers and live there.
Owners of the nurseries harvest black tiger shrimp, milkish and other species three times a year. At the end of each harvest, people are allowed to come to
a nursery and harvest the remaining ish. This custom is called buri and people engaging in buri are called orang buri. People can also catch crabs or goats living
on the banks of the nursery, although there is no name for this particular custom.
The rules of buri vary from region to region. One region has a rule called salaran, in which people must return a part of the harvest to the owner. Moreover, it is said
that the nature of buri at one time meant people could only receive a part of the ish remaining in the nursery, not all, as they were just helping owners harvest.
Given these facts, buri can be said to resemble bawon, which is a typical Javanese rice ield custom where people assist owners with reaping rice in exchange for
receiving a part of the harvest.
Bawon and other agricultural labor customs in Java, especially those centered on rice cropping, have already been researched extensively. For example, Miyazaki
1984 argued that the rights of joining bawon are limited to villagers of a community where paddy ields exist. Yonekura 1986 reported that small farmers
and landless laborers can make a living through agricultural labor customs.
On the other hand, suicient research of buri and the principles and relationships between owners and other people behind this custom has not been done. Kishi
and Mabuchi 1969 reported that there were strict communal rules against possessing lands in East Java where Sidoarjo is located, but whether or not
these rules inluence the possession of nurseries and whether or not there is a relationship between community rules and buri remains unclear.
Based on this situation above, it will be meaningful that I conduct research on buri in Sidoarjo with a basis on past research of agricultural labor customs in Java. The
objectives of the study are to investigate case histories of buri and other sharing customs in Sidoarjo and examine the principles and social relationships behind
these customs.
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20.1 Shun Sakaguchi
