Daily Works at Himawari Nursing Home

legs, can do rehabilitation. Doesn’t mean that kaigo have to be applied only in nursing home, but we can apply directly in the society” Tomi realized that nursing is not always something about medical or pharmacological. n Japan the nursing technology is very improved but there is also rehabilitation. What think the most important thing that learned in here is called rengkei cooperation . The hospital cooperated with the rehabilitation center to get the patients recovered from hisher illness. ts very different with ndonesia. want to bring kaigo to ndonesia when return someday. want to practice it for my family or for people in my village. Or if can for the people in ndonesia” Sari Sari and Tomi realized that kaigo is a knowledge that can be applied in ndonesia. Working in Japanese nursing home benefit them in how they planning for the future. Kaigo is a manifestation of their future when decided to return to ndonesia. Not only for them, kaigo that brought to ndonesia by Sari and Tomi is a benefit also for the people around them. They can become agents of change in society about how to understand and care for the elder people.

6. Conclusion

have described the work experiences of Sari and Tomi. As we can see from above description, there is a positive change of Sari and Tomi’s point of view for kaigo. When they first being sent to imawari nursing home, due to the lack of information concerning kaigo and caregiver’s main work, they felt disappointment. owever after they learned and practiced kaigo in their daily work, they found kaigo as a new knowledge and can be practiced in their society. Experiences and knowledge they gained in Japan help them to plan for their future. n this study also we can see that the Japanese language still a hurdle for ndonesian nurses to prepare for their National Board Examination. owever in practice in their daily works at the nursing home, the Japanese language is not a barrier in communicating with the residents. n fact, Tomi found a way to communicate with the residents. That is with sabar and bercanda. This way of communicating makes him the most wanted caregiver in his floor. Kaigo is a new notion for ndonesian nurses. Aging society and kaigo houken long‐term care insurance are two things that distinguish between ndonesia and Japan society. And the impact of the differences is felt directly by Sari and Tomi who work in nursing home in Japan. believe that the experiences of ndonesian nurses, who work in Japan, like Sari and Tomi’s experiences, could give a positive influence for the ndonesian society in the future. Acknowledgement The author wish to express her gratitude to all ndonesian nurses who participated in this study. Thank you for the trust and allowed me to stepped in into your lives and share all the stories. would like to express gratitude also to all the staff in imawari nursing home. Thank you to let me in and helped me learn about kaigo. References Bachtiar, Alam and Wulansari, Sri Ayu. . Creative Friction: Some Preliminary Considerations on the Socio‐Cultural ssues Encountered by ndonesian Nurses in Japan. n Bulletin of Kyushu University Asia Center, Vol , pp. 8 ‐ irano, Yuko Ohara and Wulansari, Sri Ayu. . The Japan‐ndonesia Economic Partnership Agreement Through the Eyes of ndonesian Applicants: A Survey and a Focus Group Discussion with ndonesian Nurses. n Bulletin of Kyushu University Asia Center , Vol , pp. ‐ Joint Scientific Symposium IJJSS 2016 Chiba, 20‐24 November 2016 7 Topic : Socioeconomics Relations The Response Of Public In Palangka Raya To Bank Muamalat Indonesia BMI Palangka Raya Branch Ali Sadikin, SE, MS Head of Magister on Islamic Economics, Graduate Program, State Islamic Institute IAIN of Palangka Raya, Jl. G. Obos Komplek Islamic Center No. 24, Palangka Raya 73112, Indonesia Abstract The main concepts on slamic banking are the principle of justice and not charge interest system. Through the prohibition of interest in slam so that slamic economics experts in agreement that re‐organization of slamic banking should be implemented based on partnerships shirkah and profit sharing mudarabah . n other review, the characterized of socio‐cultural conditions as well as religious of public in Palangka Raya those are the number of Muslim as majority and the level of religious life based on researcher observations , those things assumed have an influence to public response on factors of product, service, socialization, benefit and social setting. Author collects data used questionnaires and interview methods, to analyze the public response and public perception to the existence of Bank Muamalat ndonesia. The aims of this research are to find the public response to the existence of Bank Muamalat; to find and analyze the public response toward Bank Muamalat ndonesia used scoring method to the questionary. Based on the result of this research discovered that for the most part of public of Palangka Raya respondents accept and respond positively to the existence of Bank Muamalat ndonesia BM Palangka Raya Branch. At the aspects of product, service, benefit and setting social are in accordance as expected adequate . While, public response respondents at the aspect of socialization is still less and needs to be improved Keywords Public Response, Bank Muamalat ndonesia Telp. Fax: + . Phone: + 8 8 8 . E ‐mail address: ali.sadikingmail.com 8 The Response Of Public In Palangka Raya To Bank Muamalat Indonesia BMI Palangka Raya Branch

1. Background

slamic economics development in accordance with the progress of slamic financial institutions as the prime mover of financial institution. As one of the highest Moslem citizens in the world, it was quite unfortunate that slamic financial institutions newly flourished in the late s, after recommendation of Majelis Ulama ndonesia ndonesian Council of Ulama was released in the workshop on bank interest on 8‐ August . ndonesia was left behind compared to Middle East countries, even from Malaysia. At the era of s, the concept of slamic bank had emerged. Banking system in slamic economics based on profit and loss sharing concept. The general principle is anyone who want to earn the outcome from savings, should be willing to take risks, the bank will also share the company’s losses if they want the outcome of their capital gains. Mit Ghamr Lokal Saving Bank was the first modern slamic bank in Mesir. n Manila also established Philipine Amanah Bank in and Dubai slamic Bank in , placed in Dubai. After going through a long process though a bit late, at the end of , precisely on st November was the signing of the Deed of Establishment of PT Bank Muamalat ndonesia. Then on st May , slamic financial institutions, such as Bank Muamalat ndonesia, Bank Perkreditan Rakyat Shariah and Asuransi Takaful started to operate. Along with the emergence of those slamic financial institutions, an slamic financial institution also established in Palangka Raya that is Bank Muamalat. Contemporary Moslem scholars have been formulated slamic banking products, which Muhammad, , Bank Syari’ah: Analisis Kekuatan, Peluang, Kelemahan dan Ancaman, Ekonosia, Kampus Fakultas Ekonomi U, Yogyakarta. M. Syafi’i Antonio, Bank slam dari Teori ke Praktek, Jakarta: Gema nsani Press, , p. 8 and p. . Syamsul Anwar, Permasalahan Produk‐produk Bank Syari’ah: Studi tentang Bai Muajjal P M, AN Sunan Kalijaga, , p. .